Abirami Bhattar’s literary work, "Abirami Andadi," offers a profound exploration of Devi, the Goddess, through various forms laden with deep symbolism rooted in sacred literature. M.A. Manickavelu emphasizes the need for an in-depth understanding of Bhattar's verses, which serve as profound expressions of devotion, urging readers to go beyond superficial readings that overlook the layered meanings and significance embedded in the text.
Key highlights from the discourse include:
Symbolism of the Goddess: The Goddess is portrayed as the embodiment of auspiciousness, indicated by Bhattar’s use of the term ‘mangalai’ in verse 21. This highlights her role as a source of blessings in various aspects of life.
Connection to Lord Shiva: The Goddess, referred to as Mangalambigai in the Kumbeshwara temple of Kumbakonam, is recognized as the Consort of Lord Shiva, emphasizing her eternal and timeless nature alongside him. This reflects Hindu beliefs regarding divinity and the portrayal of both deities in conjunction.
Motherhood and Agelessness: Despite being the universal mother and the origin of all creation, she retains a youthful appearance. This notion is significant in celebrating the feminine divine as eternal and nurturing, aligning with her identity as Parvathi, the beloved daughter of Parvatharaja, reinforcing maternal attributes within the divine narrative.
Geographical Association: The term ‘Malayaal’ signifies her connection to the Himalayas as the daughter of Parvatharaja. Additionally, her association with the hills (indicated by 'Malai' which means hill) aligns with the geographic and spiritual significance of her identity in rites and worship.
Destruction of Evil: The text references a mythological narrative where she vanquished the demon Pandasura. In recognition of her victory, the Devas called upon Viswakarma and Mayan to establish sacred sites dedicated to Lalithambika and Kameswara, indicating a divine approval of devotional spaces.
Urban Establishments for Worship: Following the defeat of the demon, 16 cities named Srinagar were established as places of worship, some of which were on hills, while others were in the sea. This diversification of sacred geographic locations illustrates the widespread reverence and institutionalization of worship in various forms.
Sri Chakra Representation: The work also denotes her association with Meru, conceptualized as a three-dimensional representation of the Sri Chakra, symbolizing the union of the cosmos with the divine. This linkage further encapsulates the spiritual and geometrical significance attributed to her figure in Hinduism.
Published on July 19, 2025, the discourse encourages a comprehensive engagement with Bhattar's poetry, reflecting on the multifaceted nature of the Goddess and the intricate tapestry of mythology, geography, and spirituality reflected in the "Abirami Andadi." Overall, it calls for a recognition of the richness of devotional literature, particularly in capturing the essence of divine femininity as both protective and nurturing while remaining timeless.

Abirami Bhattar’s literary work, "Abirami Andadi," offers a profound exploration of Devi, the Goddess, through various forms laden with deep symbolism rooted in sacred literature. M.A. Manickavelu emphasizes the need for an in-depth understanding of Bhattar's verses, which serve as profound expressions of devotion, urging readers to go beyond superficial readings that overlook the layered meanings and significance embedded in the text.
Key highlights from the discourse include:
Symbolism of the Goddess: The Goddess is portrayed as the embodiment of auspiciousness, indicated by Bhattar’s use of the term ‘mangalai’ in verse 21. This highlights her role as a source of blessings in various aspects of life.
Connection to Lord Shiva: The Goddess, referred to as Mangalambigai in the Kumbeshwara temple of Kumbakonam, is recognized as the Consort of Lord Shiva, emphasizing her eternal and timeless nature alongside him. This reflects Hindu beliefs regarding divinity and the portrayal of both deities in conjunction.
Motherhood and Agelessness: Despite being the universal mother and the origin of all creation, she retains a youthful appearance. This notion is significant in celebrating the feminine divine as eternal and nurturing, aligning with her identity as Parvathi, the beloved daughter of Parvatharaja, reinforcing maternal attributes within the divine narrative.
Geographical Association: The term ‘Malayaal’ signifies her connection to the Himalayas as the daughter of Parvatharaja. Additionally, her association with the hills (indicated by 'Malai' which means hill) aligns with the geographic and spiritual significance of her identity in rites and worship.
Destruction of Evil: The text references a mythological narrative where she vanquished the demon Pandasura. In recognition of her victory, the Devas called upon Viswakarma and Mayan to establish sacred sites dedicated to Lalithambika and Kameswara, indicating a divine approval of devotional spaces.
Urban Establishments for Worship: Following the defeat of the demon, 16 cities named Srinagar were established as places of worship, some of which were on hills, while others were in the sea. This diversification of sacred geographic locations illustrates the widespread reverence and institutionalization of worship in various forms.
Sri Chakra Representation: The work also denotes her association with Meru, conceptualized as a three-dimensional representation of the Sri Chakra, symbolizing the union of the cosmos with the divine. This linkage further encapsulates the spiritual and geometrical significance attributed to her figure in Hinduism.
Published on July 19, 2025, the discourse encourages a comprehensive engagement with Bhattar's poetry, reflecting on the multifaceted nature of the Goddess and the intricate tapestry of mythology, geography, and spirituality reflected in the "Abirami Andadi." Overall, it calls for a recognition of the richness of devotional literature, particularly in capturing the essence of divine femininity as both protective and nurturing while remaining timeless.

Lessons from Mahabharata and Gita
Summary of the Discourse by Sri Kalyanaraman:
In a recent discourse held in Trichy on July 25, 2025, Sri Kalyanaraman emphasized the significance of righteousness and the moral teachings encapsulated in the Bhagavad Gita. He drew parallels from various characters in Hindu mythology to illustrate the virtues of humility, perseverance, and selfless duty.
Key Themes and Messages:
Righteousness and Reputation:
- The speaker highlighted that the world does not accept or recognize unrighteous individuals. Citing Ravana's fate, he suggested that despite one’s strength and status, they must earn a good name, often at great personal cost.
- The discourse pointed out how characters in the Mahabharata, like Duryodhana and Dhritarashtra, fail to recognize righteousness, thus suffering repercussions in life.
The Importance of Humility:
- Humility and politeness are essential for victory in life's endeavors. Yudhishtira, known for his politeness, exemplifies this principle.
- The battlefield of Kurukshetra is referred to as "Dharma Kshetra" because it serves to transform individuals from unrighteousness to righteousness.
Arjuna’s Dilemma and Krishna's Guidance:
- Sri Kalyanaraman discussed how Arjuna sought Krishna's counsel amidst confusion before the great battle, marking a pivotal moment of seeking wisdom.
- The discourse reiterated key verses from the Gita where Krishna differentiates between the physical death of enemies and the immortality of their souls. He counsels Arjuna to carry out his duties detached from the results.
Philosophical Teachings from the Gita:
- Krishna’s advice to Arjuna encapsulated the philosophy of maintaining equanimity in success and failure, pleasure and pain (Sukha Dukhe samey kruthva - Chapter 2, Verse 38).
- The teachings stress perseverance as a pathway to prosperity (referencing Thiruvalluvar’s Kural 616), contrasting it with the pitfalls of complacency.
Spiritual Commitment:
- The speaker urged listeners to remain steadfast in their spiritual aspirations, emphasizing the need to perform duties without attachment to outcomes. He suggested that expecting results can lead to self-loss.
Conclusion: The discourse served as a reminder of the ethical and philosophical underpinnings of the Bhagavad Gita, encouraging individuals to strive for righteousness through humility, selfless action, and adherence to one’s duties, while trusting in divine providence for the outcomes of their actions.
Important Points:
- The world rejects unrighteous behavior; reputation is paramount.
- Humility and politeness are crucial for achieving victory in life.
- The battlefield of Kurukshetra is a symbol of moral conflicts and resolutions.
- Arjuna's confusion led to his reliance on Krishna’s wisdom during the battle.
- Krishna's teachings emphasize detachment from results while performing one’s duties.
- Thiruvalluvar’s perspective aligns with Gita’s teachings on perseverance leading to success.
- Spiritual commitment should be continuous, with focus on duties rather than results.
Art and Culture

Antiquities Retrieved from Abroad
The article discusses the retrieval of Indian antiquities over the last five years, primarily focusing on the period from 2020 to 2024. The key points of the report are outlined below:
Total Antiquities Retrieved: Over the last five years, a total of 610 antiquities have been retrieved from six countries, including the U.S., U.K., Australia, Canada, Italy, and Thailand.
Government Report: Union Culture Minister Gajendra Singh Shekhawat provided this information in a written reply to the Parliament on July 21, 2025.
Annual Breakdown of Recoveries:
- 2020: 3 artefacts from Australia, 5 from the U.K.
- 2021: 157 from the U.S., 1 each from Canada and the U.K.
- 2023: 105 from the U.S.
- 2024: 297 from the U.S.
Details from the Education Survey by ASI: The Archaeological Survey of India (ASI) has kept an updated record of theft cases involving protected monuments, sites, and museums under its jurisdiction, although the Minister did not specify any formal survey conducted regarding the theft of Indian artefacts.
U.S. as a Major Source: The majority of the retrieved antiquities were from the U.S., accounting for 559 out of the total 610. Australia contributed 34 antiquities to this total.
Historical Context of Recoveries: Since 1976, a total of 655 antiquities have been successfully retrieved from foreign countries.
Importance of Antiquity Retrieval: The retrieval of these antiquities highlights ongoing efforts by the Indian government to address cultural heritage theft and recover India's historical and artistic artifacts.
Parliamentary Inquiry: The information was shared in response to questions raised in Parliament about the status of antiquities and efforts to recover those that are missing or unaccounted for.
This data underscores the proactive measures by the Indian government and relevant authorities to reclaim its cultural heritage, and the importance placed on the regulation and monitoring of artefacts that are culturally significant to India.
Art and Culture